Greetings!
I'd like to share an important three-part film project, which I endorse, called "Women vs. Warlords". The film aims to bring greater world-wide awareness of the struggles and oppression of Afghani women under the current Taliban rule. The most urgent goal right now is for filmmakers Diarmuid Brannick (Co-ordinator) and Tim Hood (Camera Operator, Director) to get into Afghanistan next week to interview Malalai Joya, activist for women's education and literacy in that country. An extremely risky undertaking as Malalai Joya has suffered assassination attempts; a risk which could extend to Western filmmakers attempting to reveal the current plight of women in Afghanistan. 

The Afghanistan region gave birth to the origins of Tibetan tantric Buddhism as we know it today; a religion of peace, loving-kindness and in particular, reverence for the feminine principle within the mystical practices of tantric Buddhism.
Prior to the Islamic conquest of Afghanistan between the 7th to the 10th centuries, Buddhism was a major religion in the region. Around the beginning of the 21st century, among other oppressive and destructive actions, the Taliban destroyed two of the largest and oldest Buddha statues in existence, dating back to the 6th century, C.E., a blatant display of disregard for world protests and world heritage sites.

The Buddhist Master Padmasambhava (or Guru Rinpoche) was born in the 8th century in South West Odiyana, also known as Lake Danakosha, located on the Afghanistan-Pakistan frontier. Padmasambhava brought tantric Buddhism from this region to Tibet and as a result Tibetans consider him “the second Buddha” to the Buddha Shakyamuni. Tibetan Buddhism is one of the few world religions which reveres its female religious leaders, feminine deities, Buddhas and Bodhisattvas, dakinis and yoginis equally to their male counterparts.
As a Tibetan Buddhist yogini who has been initiated in the mystical practices and teachings originating from this region, I believe that the empowerment of the women of this sacred land to be of utmost importance.
The full description of this ambitious project can be read at THIS LINK.
(An excerpt is posted below.) 
If this project moves you as it did me, please consider any donation toward funding - it would be greatly appreciated! 
​
Thank you for taking the time to read this!

OM MANI PADME HUM and Š-L-M​

~Zeena

Today in Afghanistan women are fighting for their lives, for their future, for everything.

We are seeking to send an Irish film crew, 2 people, to Kabul, Afghanistan for 4 days in late December 2019 for the purpose of conducting an extended interview and short film with Malalai Joya, a prominent human rights and literacy activist, who despite assassination attempts and smear campaigns continues to fight for her people.

Description

The interview will be the first in a planned series of feature length interviews with three of Afghanistan's bravest women: Previously mentioned Malalai Joya, Journalist and women’s rights activist Farahnaz Forotan and celebrated educator Dr Sakena Yacoobi.

The focus of these in-depth conversations; the fight for women's rights and the power of literacy in that fight.

By amplifying the voices of these women, starting with Malalai Joya we seek to strengthen their resolve, the resolve of their supporters and share a deeper more intimate insight into their lives.

With the emerging presence of Islamic State in Afghanistan and the US negotiating with the Taliban, supporting, safeguarding and emboldening female leaders in the country is the single most important thing we can possibly do.
[…]
Afghanistan is widely considered to be the worst place in the world to be a woman, and is one of the only countries in the world with a higher female suicide rate than male. The situation for some women and girls is so bad they actually set themselves on fire in desperate protest or as means of ending their lives.

Amid government failure, among the fundamentalists, warlords and criminals battling for control and resources, through the years and different phases of dominion, despite widespread unquestioned misogynistic traditional beliefs many ordinary Afghans, especially women have risked their lives to empower their people. They have risked their lives to bring the light of literacy and smash the bonds of subjugation.
Please support us!
[End Excerpt]
Update DECEMBER 16, 2019 by Diarmuid Brannick, Organizer
We have just over €2000 left to raise, all our costs have been brought to bare minimum to make this important project happen. If you can pledge a final donation or know anyone who could, please ask them. €10 or €20 at this point from enough people will make it all possible. Thank you!

Detailed information in this link: https://www.gofundme.com/f/women-v-warlords

That also includes all autographed products, vintage collectibles, apparel, and the new 2020 Calendar "Meditations on Death & Impermanence"
ALL items in our Featured Products shop will be reduced by 20% until Monday Dec 2, 2019!!!

At long last, IT'S ALIVE! Congratulations to Mikey Bean for his long awaited mammoth, encyclopedic documentation of the roots of the Los Angeles deathrock scene, which was an integral part of the later goth movement. Within the 630 page history, is full chapter on Radio Werewolf which includes an exclusive interview with Zeena (sample pages below).
Can be purchased NOW directly at: http://www.lulu.com/shop/mikey-bean/phantoms-the-rise-of-deathrock-from-the-la-punk-scene/paperback/product-24320734.html
Book description and product details in screenshot below. 

​On this day, to commemorate the 100th Armistice Day, Zeena issues a highly personal glimpse into her first hand experiences of death and impermanence. This limited edition 2020 calendar features solemn yet beautiful reminders of Impermanence in its many guises. Whatever your personal battles, great or small, we all experience the same pain, grief and suffering from death, loss and impermanence. Whatever your religion, sexual orientation, race, or political leanings, there is no escaping the one great unifier: Death.
​
Most prefer to look away from that truth, or conversely attempt to glamorize, parody or mock such uncomfortable realities. Yet this beautifully printed, gallery quality art calendar doesn't pander to the ironic or flippant but looks at the greater meaning of death and impermanence in a compassionate and bare manner.
 
Each image reveals Zeena's eye for minimalism, composition, symbolism and tableaux. Several of the artist's first-hand experiences from serving as death's midwife to humans and animals are conveyed. April hints at the life-long trauma to civilian children of war in a still life comprised of WWII souvenirs of the boy, Bernd-Peter S., who wrote in his Tagesbuch of the ordeals he and his classmates endured through the end of the war. In March, we see a religious funerary rite for a loyal canine, Manfred. In October the cremation of feline familiar Mephisto, captured on film, through the small cremation viewing hole. July was the birth month of Zeena's friend, the multi talented musician John Murphy; her stark portrait taken shortly before his untimely death. To all the aforementioned Zeena performed traditional Tibetan Buddhist death rites. These and all the other months are visual reminders on the constant, unpredictable and uncontrollable cycles of life and death.

This calendar is printed on fine art quality Premium Paper suitable for cropping and framing after use.
​Dimensions: 200x300mm / 8”x11½”

Personalized autograph option available in the drop-down menu at this link:
​
https://www.zeenaschreck.com/store/p46/2020-Calendar-Meditations-on-Death-and-Impermanence-by-Zeena.html

We've both always held the conviction that the public is not owed anything from artists, musicians, authors and other public figures other than their work. Even in this age of social media oversharing, we don't publicly discuss our private lives in great detail. However, due to several recent, obtrusive misunderstandings, it‘s necessary to share that in 2015, after having been separated since 2007, we agreed to amicably divorce.

Since then, we've remained on friendly terms and spiritual allies. But because most exes display hostility toward each other as a primitive, dualistic way to signal renewed availability to others, we realize our non-antagonism and continued friendship necessitates this more public clarification.

When we first married, in 1988, we considered it a purely a private matter, just between us; a creative and spiritual union which was not bound by conventional standards of matrimony. The actual marriage only became publicly known gradually, months after our private ceremony. So it should come as no surprise that, similarly, we dealt with its dissolution privately, with dignity, rather than making a public spectacle.

In recent years, our closest friends knew of our changed marital status (and, yes, despite those who've attempted to reduce our relationship to mere “dates” or “boyfriend/girlfriend” status, in fact we were *legally* married for 27 years). We should have made this clear sooner but we are only human and needed time to work through everything in the most compassionate way.

So, kids, there is no drama or soap opera involved, nor any need for boo-hooing. We appreciate your respecting that this will be our only public comment of clarification on what remains private transitions into new phases of two separate lives.


Omnia Vincit Amor

Om Mani Padme Hum

    - Zeena & Nikolas Schreck

Two of Zeena's illustrations from her book 'Demons of the Flesh: The Complete Guide to Left-Hand Path Sex Magic', co-authored by Nikolas Schreck. The first is Dakshineswar - Kali and Shiva. ​In the original publication, all illustrations were printed in black and white. Now for the first time, this vibrantly colored piece is presented in its original form for this shirt.
​The second is 'The Contending of Hours and Seth', depicted in classical ancient Egyptian art style.
For mature audiences and collectors; probably not suitable for work :)

From 'The Manson File: Myth & Reality of an Outlaw Shaman' is 'You don't see the light.' - one of nine installments in Zeena's photo montage/mixed media suite entitled, "God Bless Charles Manson" from 2009. The entire collection was originally published as chapter plates in the 2011 expanded editions of 'The Manson File: Myth and Reality of an Outlaw Shaman' (English and French editions), authored by Nikolas Schreck. The whole suite can be seen at this link http://www.zeena.eu/index.php?option=com_content&view=article&id=86&Itemid=88

For the ZEENA Art apparel collection, only two of the original nine images have been selected.

The second one is: 'To Remain Silent.' and features a quote by Ezra Pound that Zeena found fitting to the conditions of both animals and humans who are on death row.

Anyone who would like to request one of the other images from Zeena's original series can special order from  kch_info@yahoo.com for the same price.

How many have wanted Zeena's graphic designs and retro images in crisp, clear quality for their wearing apparel? Well look no further. Over the decades, many have illegally profited from Zeena's history, style, creativity and hard work. But now we're correcting all of that.
Kaliyuga Clearing House is proud to present high quality apparel at affordable prices, exclusively featuring Zeena's artwork and photos as well as historical images of Zeena in her various incarnations, within this lifetime.
The first three collection categories are:
MAGIC & MYSTICISM
RADIO WEREWOLF
and
RETRO ZEENA.

New designs and different products will be added regularly. So be sure to subscribe to our blog so you receive updates reliably to your email. We are currently in the process of developing new collections for the Fall/Winter season. If anyone has requests or ideas of what you'd like to see of Zeena's works, please submit your suggestions to kch_info@yahoo.com!

Kaliyuga Clearing House and Zeena thank all of you who have supported Zeena's works through the years. May you wear our new apparel in happiness, good health, prosperity, with love and compassion for all sentient beings.  
​
Below are only a small selection of the new  APPAREL & ACCESORIES on this site.

Zeena's friend and frequent art collaborator, Frank Haines, releases his new book, Sandy Smiles, a memoir of his sound art tour through Europe last year. Within the pages, cryptic accounts of his meetings with Zeena are interspersed: "I mention wanting to visit Externsteine. Zeena speaks fondly of it, but feels the energy has become depleted, as people go there and absorb yet leave little in regards to offerings. As an alternative, she suggests I visit Heidentor outside of Vienna, the site of her 1990 Summer Solstice ceremony that she wrote a song about...[excerpt continues below in screenshot]" -FH
Sandy Smiles can be found at the HEINZFELLER NILEISIST* booth this weekend. 

*Among the HEINZFELLER NILEISIST collaborative projects with Zeena, he compiled and presented The Zaum of Zeena for the 2015 NY Art Book Fair and created the Hemet-neter tepi Seth t-shirt for the 2016 LA Art Book Fair.

Amy Haben reviews seven bands and musicians who were also part of notorious religious cults, communes, and porn legends between the 1960s-80s, culminating with the best for last, Zeena & Radio Werewolf.
 
Read the entry for Radio Werewolf below, or go to the full article HERE: 
https://pleasekillme.com/subversive-grooves/

The below article was originally posted in San Francisco newsgroups for Halloween by Jeff Farris, who shares first-hand impressions of Zeena in early life. Farris and Zeena attended the same schools yet have never met. Many thanks to Mr. Farris for allowing us to reprint his article here! An afterword from Zeena follows his article:

In San Francisco on California Street, between 23rd and 24th Avenues in the Richmond District, there once was a house that was painted pure black long before it was fashionable or cool to do so. The home was rumored to have a real live roaring lion as well as human occupants, we were warned, who were devotees to the Prince of Darkness himself. Other than the austere and gloomy color, it was an unassuming little home just a few blocks down the road from where I grew up.
​
A typical San Francisco A-framed, 3 story Victorian, The Black House, as it was known for many years, was the official First Church of Satan and the home of Anton LeVay, aka, The Black Pope and Lucifer’s Great High Priest and author of the Satanic Bible, as well as his family, including 2 young children and his companion, the self professed sorceress and High Priestess, Diane Hegarty. An ex-carnival worker and notable chronic liar, Anton established the Church of Satan in 1966 where it had a run for about 35 years until it was eventually torn down in 2001, only to be replaced, unceremoniously, by a cheap, 4 unit apartment complex commonly known among locals as a Richmond Special. The son of Russian and Ukrainian immigrants who had arrived in the United States sometime near the turn of the 20th Century, Mr. LaVey had finally made a name for himself in the late 1960’s with his audacious ambition to create the first church of Satan ever, anywhere.
​
San Francisco, at the time, was ripe for such a plan and Anton soon found himself at the center of controversy along with much welcomed attention from the ranks of luminaries such as Hollywood elites, avant-garde artists, and rock superstars of the time. One of his first and most celebrated religious ceremonies held at The Black House was the “Baptism” of his youngest daughter, Zeena, in 1967, when she was just 3 years old.

Anyhow, as the years have transpired, I have kept my eye on the life and times of Zeena LaVey, or Zeena Schreck, which is her current last name. I wouldn’t say that I am a stalker, but I have always felt for her as one would feel towards any misunderstood outsider. I felt bad for her, actually, not that she needs my sympathy and she could probably care less of what I think, for that matter. But I’ve always believed that she was a good soul under extraordinary pressure from circumstances beyond her control. She was a San Francisco kid, caught up in those crazy times, no different than I, but definitely more complicated and dark.

As you can imagine, Zeena and her family weren’t very welcome in our working class, multicultural, mostly Catholic, and Asian, and Russian Orthodox neighborhood. In a 2012 interview with Vice Australia, she explains that she had to transcribe for the SFPD death threats left for her on her father’s answering machine wherein she was to be raped and killed. She was 11 years old at the time. She also states that her father may have haphazardly fallen into the role of The Black Pope by sheer accident and that the Church of Satan was created after a local publicist described Anton as a neighborhood eccentric and “the first priest of Satan.” Anton then seized the idea and transformed it into a religion and that it all took off from there.

To be clear, Anton’s belief system did not include an actual deity or entity that one would call Satan or Lucifer, the Angel of Light. He believed that there wasn’t a devil at all. It was an ego driven theology. Each person is a God, in essence, and the tenets of the religion are almost all selfishly motivated and self aggrandizing. It’s also important to note that the Church of Satan, for the most part, was ultimately a failed venture leaving Anton destitute by the time he died. He sold his soul for nothing more than a limited and fleeting run at popularity, poor thing.

By 1990, Zeena had renounced her father’s church and belief structure, and likewise the Church of Satan vehemently denounced Zeena, commencing a campaign to discredit her name. I don’t think she ever had contact with Anton after that. She claimed that her father was basically a charlatan and a con artist and that he never had the depth of knowledge to be a true Satanist and that it was all for show and celebrity.

Whether or not I believe her completely is predicated upon the publication of the Satanic Bible, which is still the definitive go to resource for anything Satanic. It is clear that he gave that book some thought. Nonetheless, Zeena then applied her spiritual endeavors towards the Temple of Set, which could best be described as a pre-christian, Egyptian mystery religion, but highly influenced by other ex-members of the Church of Satan and the writings of Aleister Crowley. But even here, Zeena failed to find an environment that was to her liking and she resigned from her post as High Priestess in 2002. She then formed the Sethian Liberation Movement, donned with a title that could only be conjured up by an ex-San Francisco kid who survived the citywide pandemonium that the Symbionese Liberation Army caused when they kidnapped Patty Hearst in the early 70’s.

Currently, Zeena is a self avowed Tibetan Tantric Buddhist and she offers counseling services and specifically ministers to victims of extreme circumstances, the socially stigmatized, outcasts, and those otherwise subject to prejudice. By use of yogic, meditative and shamanic exercises, she offers short-range treatment, she says, without having to become an initiate of any particular spiritual path. Like the Phoenix, she claims that she can help you rise from the ashes of difficult experiences, find your own inner mystical resources, and have a spiritual awakening towards a foundation of inner strength.
​
Personally, I believe in her and I want her to succeed. If anyone has experience of overcoming difficulties, Zeena is among those who have. It seems poetic to me that a young girl from San Francisco, without any act of her own volition, was baptized at the tender age of 3 into the milieu of post-modern sensationalized Satanism, only to come out the other side finding peace and stability from the teachings of someone as self effacing and modest as the Buddha. I sincerely hope that she ultimately finds the peace that surpasses all understanding. As a fellow San Franciscan, I am rooting for her. How about you?

– Jeff Farris
San Francisco, Halloween 2014

Thank you Jeff, wherever you are! Though it's true we never met, nor shared any words in those years, I never forget a face and knew it was you, because you still look the same, some 40 years later. You are correct that most people didn't have the guts to speak to me then in school, unless antagonistically. The same character traits usually remain on into adulthood. People who refuse to educate themselves about what they're frightened of, find comfort in remaining ignorant. So thank you for your curiosity to educate yourself, and for your candid recollections.
And, as you alluded to, I have found peace and contentment. When we have peace within ourselves and develop intrinsic happiness and relinquish hope for extrinsic sources of happiness, we have peace and joy wherever, and in whatever, situations we find ourselves. 

Wishing you [all] a fantastically Happy Halloween. 

~Ƶeena

Flashback to 8-8-88:
Today marks thirty years since Zeena's first public collaboration with music group Radio Werewolf, which led soon after to her becoming co-director as composer, musician, lyricist, singer, artist and art director.
Music historian Mikey Bean interviewed Radio Werewolf for his forthcoming encyclopedic volume, 'Phantoms: The Rise of Deathrock from the L.A. Punk Scene.' The Radio Werewolf chapter covers a vast amount of yet unknown information about several key points in the bands development, from all members involved.
Thanks goes out to Mikey Bean for granting permission to share a peek of this book, prior to release.
​The following passages are specifically in reference to the 8-8-88 rally at the Strand Theater in San Francisco.
To follow updates on the 'Phantoms' release, go to this Facebook page:
Phantoms: The Rise Of Deathrock From The La Punk Scene https://www.facebook.com/mikeys.book/
Original, Vintage Radio Werewolf Merchandise available on this site under: 
​VINTAGE, ORIGINALS & COLLECTIBLES 

Radio Werewolf begin working on The Norse Eddas shortly before 8-8-88​

Zeena: In Summer of '88, a couple of months after we'd met, Nikolas mentioned that he and Kirby were planning on doing an album of the Norse Eddas.
Nikolas Schreck: …on rehearsing the adaptation of the Elder Edda, which formed the centerpiece of Radio Werewolf's second album Songs For The End Of The World.
Zeena: He said, “I'm looking for a strong woman to play the role of a Valkyrie and you just might be the one I've been looking for.”
Nikolas Schreck: Her artwork and creative writing, which she read to me, and her skills as an improvisatory keyboard player with a gift for haunting medieval melodies, her experience in theater as ritual, these were the many things we had in common as far as the mutual artistic approach that blossomed into our collaboration in the next phase of Radio Werewolf.
Zeena: He knew I'd done theater pieces and had acting experience, and asked if I'd be interested. Now, the funny thing is, between '87-88, I'd been having a pleasant dalliance with King Diamond. Right around the time Nikolas asked me to participate in the Eddas recording, Kind Diamond said he'd like to find a way to bring me on tour with him but in order to do that, he would have had to work me into his act to justify my travel expenses. At that time, King Diamond had a stage act that involved a haunted house story with a scary old grandmother character and he asked if I'd consider wearing a latex mask to play the grandmother. Well, given the choice between playing a Valkyrie or playing an old grandmother in a latex mask, which would you choose?! (laughs) So obviously Nikolas, Kirby and I began working on what would become Songs For The End Of The World fairly early on. We were artists who would’ve collaborated as equals on something anyway, regardless of whether or not we got romantically involved, and regardless of Nikolas's then involvement with the first cast of Radio Werewolf.
[…]

8-8-88 rally at Strand Theater SF

Nikolas Schreck: Then in August, the 8-8-88 concert happened, the anniversary of the Manson murders. Zeena came to San Francisco from LA at my invitation, to do a reading at this concert to which Boyd Rice and I had agreed to several months before.
Zeena: I was supposed to arrive at the venue with Boyd and Adam Parfrey. I wanted to get there a little early, as I usually do, but they wanted to wait until the last minute and opted instead to kill time eating dinner in Japan Town. Meanwhile, Nikolas and his girlfriend were still running around getting everything together for the performance, obviously with no help from the three of us.
Zeena: The 8-8-88 rally was the only time the old line up of Radio Werewolf and the yet-to-be new line up of Radio Werewolf worked together. It would be the only performance that Nikolas, the original percussionist Wilhelm, and I ever performed live together. That marked the transition point spanning three phases of Radio Werewolf: 1) the Nikolas Schreck/Evil Wilhelm collaboration, 2) the solo Nikolas Schreck/The Fiery Summons, and 3) the Nikolas Schreck/Zeena collaboration.
[...]

Zeena: During the performance my cue was a particular organ chord that Nikolas would play; Boyd's part came before mine and when Nikolas played the cue Boyd was to step away from the podium to make room for the next in the line-up, me. When the time came for my part Boyd just stood there, I kept looking around wondering when he'd get it, his part was finished, but he stood there an interminably long time, just sort of zoning out. Judging by Boyd's and Adam's jitteriness that they expressed at dinner over the Geraldo crew filming it, I think that must have been what panicked him, they weren't yet used to that level of national attention.
Nikolas Schreck: When the Geraldo Rivera [U.S. TV show] film crew had arrived at the theater they asked me in all seriousness if they could film my Satanic wedding ceremony with Zeena LaVey; they were very disappointed when I told them there was no such wedding planned!
Zeena: Because of Boyd's stage fright, it left me about half the time I needed for what we'd planned for me to read…so I just hurriedly did my part and moved on. It was also tense during the performance because shortly before we went on, we learned of a call-in threat from someone with the intention of stabbing the participants on stage with syringes filled with AIDS infected blood.
[…]

Zeena: I was not at all comfortable with the atmosphere immediately after the show and wanted to immediately leave, as was the original agreement. There was supposed to be a car waiting for me, which never materialised so I was stuck in the backstage area with a bunch of dips wanting to ape for the camera. There were some group photos taken and if you notice I'm at the far outer end…why? Because I didn't even want to be in the photos at all. I was the only one standing off to the side watching the others take photos but the ‘Anton LaVey fan-club’ all whined that I should be in the photos with them and that's why I'm actually half in, and half out, of those shots.
Nikolas Schreck: Me and Wilhelm gave an interview to Geraldo, and if you watch the interview you can already see the tension that comes across from us sitting together.
Evil Wilhelm: During the show I looked around in disgust and said “this is just not fun anymore…”.
Zeena: You could cut the tension with a knife, because on the one end of the spectrum you had these goofy newcomers to the CoS, getting off on their 15 minutes of media high, and then on the other end of the spectrum you had this silently smouldering Radio Werewolf drama between Wilhelm and Nikolas unfolding behind everyone else's drunken giddiness…as for me, I just wanted to go home.

Fastforward 30 Years

Zeena: Although we haven't collaborated on musical projects since Radio Werewolf ended in 1993, there are still a lot of similarities in theme and content to what we both do.
Nikolas Schreck: These days, Zeena and I focus on solo performances and individual writing/art projects; we purposely don't attend each others' gigs for a variety of practical reasons, mostly having to do with maintaining respect for each artists' autonomy, and to dispel the moronic ‘Mommy and Daddy of Satanism’ idea which originated primarily from both the US Fundamentalist Christian AND Satanic factions.
Zeena: We live and work entirely independently of each other these days. On a practical level, we learned long ago that it's very difficult for two very focused artists, who are always working on a continuous stream of projects, with unpredictable schedules, to attempt to live any sort of conventional co-habitation or ‘coupledom’ lifestyle. In addition to that, I've taken Buddhist Bodhisattva vows and am a yogini, which also necessitates specific ways of living.
Nikolas Schreck: I’m flattered that [more than] thirty years after I started [Radio Werewolf] people are still enthusiastic and excited about it. I saw from the beginning that it’s something beyond…I can’t get away from it, but it isn’t ‘me’; I feel like I have a younger twin brother who did all this stuff and I have to deal with the consequences, that it’s like a child I brought into the world and I have to accept the responsibility of it.
Zeena: For me, the most powerful, valuable and enduring lesson of all that came out of my Radio Werewolf years is the message of our final album: Love Conquers All.
[End of excerpt]

Den of Geek online journal explores the mystique and back stories of the 1968 cult anthem Sympathy for the Devil, by The Rolling Stones in this in-depth article. Exclusive interview with Zeena throughout the article, recalling her first-hand experiences with and magical interpretations of the song and its influences (excerpted in parts below: Full article, HERE and again at end of this post):

 Zeena Schreck, a Berlin-based interdisciplinary visual and musical artist told Den of Geek [...] “I'm sure they didn't mind the controversy that came with the dark associations from 'Sympathy,' or the previously released 'Their Satanic Majesties Request.' I'd think the more sinister reputation would have been, for the Stones, a welcome delineation from the 'I-wanna-hold-your-hand’ Beatles [...] generally, it seemed they were tapping into the overall Zeitgeist of the times, of the overwhelming pop-culture focus on occultism, witchcraft, and Satanism,” Zeena explains. “Specifically, the theme of that song seemed more a literary reference, influenced by the Russian novel The Master and Margarita by Bulgakov. I doubt there were any intentional sinister motivations.”

Rock has been called the devil’s music since it began to roll. This is both overt bigotry and inferred spiritual racism. There must be real power in those jungle beats that pump out real magic. “Possibly one of the reasons that particular song developed such an aura surrounding it is due to the consistent, shamanistic-like percussion and chanting,” says Zeena. “The quality of the rhythm in ‘Sympathy’ is similar to magical drumming played to induce trance states. That type of hypnotic rhythm is a traditional method of inducing altered states of consciousness. Combine that with the copious amounts of drugs and psychedelics that everyone was taking those days, while invoking a (conventionally understood) malevolent force, then obviously the effects would be quite epic.”

Invoking a Demon Brother: “Sympathy for the Devil” was captured in two takes, the first one Richards declared a disaster, before hitting on the perfect alchemy. The recording was filmed by French new wave film icon Jean-Luc Godard, who renamed his film One Plus One in honor of it for its 1968 producer’s cut. During the five days of recording, as the stories go, a film lamp started a fire that laid waste to the band’s equipment. The tapes were protected, another clue to the possessed nature of the noise.
The band’s mythic satanic alliance was further cemented by their association with American underground filmmaker Kenneth Anger, a former child actor who wrote the tell-all book Hollywood Babylon. Anger was a Crowleyan who called his movies Inauguration of the Pleasure Dome, Scorpio Rising, and Fireworks “visual incantations” and “moving spells.” Jagger played the synthesizer soundtrack for his Invocation of My Demon Brother. Jimmy Page of Led Zeppelin scored one on Crowley. Anger met the Stones through art gallery owner Robert Fraser and asked if they would work on a film called Lucifer Rising. Anger wanted to cast Mick as Lucifer and Keith as Beelzebub.
Zeena says that, during the 1960s and 1970s, the filmmaker “transmitted the influences of Curtis Harrington, Jean Cocteau, and Maya Deren [to her],” adding that her own art “was influenced early in life by the mentorship of her godfather Kenneth Anger.” During her childhood and adolescence, Zeena “was privy to Anger's conversations about his involvement with such contemporaries as the Rolling Stones, Jimmy Page and Anita Pallenberg.”
“Occasionally Kenneth Anger would mention his involvement with the members of the band,” Zeena says. “When the subject came up, he'd say they'd brought destructive energies upon themselves. Ironically he, himself, helped facilitate that, being their magical mentor. Despite the Stones' backing off from the 60s’ dark occult influences around them, there can be no denying that Anger was a strong influence for a time, as witness Jagger's soundtrack for Invocation of my Demon Brother.”
But Zeena, who was teaching magic and sorcery at the age of 16, “never agreed with Kenneth's admiration and proselytizing of Aleister Crowley and Thelema. It's a very destructive and misogynistic philosophy which has brought a lot of harm to people who take it seriously.” Zeena severed ties with her father and his Church, and is now a teacher of Tibetan Tantric Buddhism, where the music of the Rolling Stones is more welcome.
“Although Kenneth Anger was befriended with both the Rolling Stones and my father during the same years, you definitely would not hear ‘Sympathy for the Devil’ playing at Church of Satan headquarters,” Zeena says. “The simple reason is that the High Priest had very rigid, idiosyncratic interpretations of what he considered ‘satanic music.’ Rock music, heavy metal, or any other kind of popular music, were definitely not part of his satanic jukebox.”
The British band might also have stopped dropping quarters into the American director’s nickelodeon. “Kenneth Anger they thought laughable,” Faithfull wrote in her memoirs. “Mick and Keith were utterly contemptuous of his satanic hocus-pocus.”
“However, a more direct magical influence, aside from Kenneth Anger, influencing the group during the making of 'Sympathy for the Devil', would have more likely been Anita Pallenberg,” Zeena says. “She openly practiced black magical rituals and never hid her fascination for the darker side of life. She not only performed backing vocals but also had a creative influence on the music and style of the group, being their sort of 'resident witch.' I know one of Pallenberg's cousins who confirmed she was always into the black arts and a little 'witchy.’”

Because Swinging London in the '60s only really ranged a few blocks, both the Rolling Stones and the Beatles were loosely connected to the sixties counter-spiritual group, the Process Church of Final Judgement, but mainly because they all went to Pink Floyd shows. “The Stones' playing with popular satanic themes and imagery may have begun superficially at first but ultimately a malignant seed was planted and the conditions for destructive consequences ripened,” Zeena says, referencing another tragedy that played into the song’s morbid mythology.
The legend of the “Sympathy for the Devil” took more sinister turn during the Altamont Free Concert in 1969. Though Meredith Hunter was killed by Hell’s Angel’s bikers who were working security while the band was playing "Under My Thumb," the fight that killed him interrupted the band as they kicked into their rhythmic satanic anthem. "We're always having—something very funny happens when we start that number," Jagger said before the band restarted the number. Because of the public outrage, the Stones didn’t play the song live for the next seven years.
Brian Jones was played out during the recording of Beggars Banquet, but he was not silent. Richards worked double and triple duty, but Jones did the wonderful slide work in “No Expectations,” and played the sitar and tanpura on "Street Fighting Man." The album would be the last with Jones, who was discovered drowned in his Sussex swimming pool on July 26, 1969.  His own musical exploration propelled the band to take the lead in many major musical movements. “Speaking only for my years composing with Radio Werewolf, I wouldn't say ‘Sympathy’ or Satanic Majesties Request had direct influence on my music within Radio Werewolf,” Zeena says. “But I did have a strong affinity with their music produced in the Brian Jones years - their music when it had a more medieval flavor. That sound is what I'm naturally drawn to and often create.”

READ THE FULL ARTICLE HERE ​http://www.denofgeek.com/us/culture/the-rolling-stones/273983/the-occult-influences-of-sympathy-for-the-devil

The Chiseler Online Magazine interviewed Zeena about her memories of actor Christopher Lee:

The interdisciplinary avant garde artist spoke exclusively with the Chiseler about the legendary actor.

Zeena “met Christopher Lee as a result of being co-producer for the CD ‘Christopher Lee Sings Devils Rogues and other Villians.’ Specifically, I first met him at the apartment in Los Angeles that Nikolas and I rented for him and his wife Gitte to stay in while we worked on the recording of ‘Christopher Lee Sings Devils Rogues and other Villains.’ ”

Long before Lee recorded with the symphonic power metal group Rhapsody of Fire, he was involved with “Christopher Lee Sings Devils, Rogues & Other Villains (From Broadway To Bayreuth And Beyond).“

“Nikolas knew of Lee’s love of classical music, opera and Broadway musicals. But at that time, the general public only knew Lee for his vampire roles and had little awareness of his musical talent and appreciation,” Zeena explained.

Lee maintained that his one regret was his decision not to become an opera singer.

“Nikolas conceived of the idea to spotlight Christopher Lee’s considerable singing talents,” Zeena said. “But he knew that to do that effectively, such a project would need to focus on musical selections one would automatically think of Lee singing, appropriately sinister villainous characters from Opera and musicals.

“Lee was very enthusiastic at the proposal. So it was through helping Nikolas with the planning, production and coordinating of that project that I got to know Christopher. We recorded it at a studio in Crossroads of the World in Los Angeles. A considerable amount of work and expense went into finding suitable, classically trained musicians and a musical director (Dean Shepherd, who was fantastic) who had the right skills and temperament to work well with Lee.”

The friendship endured long after the work was completed.

“We stayed in contact throughout the years following that album,” she said. “We’d see him whenever he was in Berlin for the Berlin Film Festival and the ‘Cinema for Peace’ benefit.”
[...]
“It goes without saying that Christopher was a very colorful person,” Zeena said. “But for me, the most interesting conversations with him revolved around his descriptions of his WWII work as a British Intelligence officer. He talked about parachuting into German enemy Waffen SS camps and, well, he did what the British government trained him to do, which was not pretty.”

“I got the impression he was still rather haunted, even decades later, by some of his experiences during the war. Even though he believed that what he did was for virtuous and just reasons,” she added.
[...]
“He definitely had an interest in magic beyond the roles he played,” Zeena said. “But we need to make a distinction between 'interest’ and 'involvement.’ He had no first-hand involvement in any magical, occult or satanic groups and even declined direct invitations from such groups.

“He liked horror fiction of authors like H.P. Lovecraft, Bram Stoker, Algernon Blackwood, etc. But that was purely a literary appreciation. He also had an interest in John Dee, The Golden Dawn and other 19th and early 20th century magical groups,” she explained.

“However, it should be stated that Lee had an interest in a wide variety of eclectic subjects, which had nothing to do with occultism. He was simply very well-read and inquisitive by nature,” she added.

Lee was in the enviable position to be able to satisfy his many curiosities.

“As a result of his years in British intelligence, he’d known figures like Dennis Wheatley, his cousin Ian Fleming, etc., and had heard of their experiences with Aleister Crowley. In fact he was lifelong friends with Dennis Wheatley and agreed with Wheatley’s views on the occult. But their friendship grew out of their mutual intelligence work, not because of occult or magical interests.

Christopher Lee was instrumental in getting Wheatley works to film. Wheatley’s The Forbidden Territory was made into a movie starring Ronald Squire as Sir Charles rather than Duke de Richleau in 1934.

“It was Lee who convinced Hammer films to buy the rights to Wheatley’s books for the films he would star in,” Zeena said. “But it should be clarified that Lee was very dismissive and wary of occultists, black magicians or satanists.”

During Zeena’s involvement in the Lee album, she had the opportunity to ask Lee about the rumor that her father knew Christopher Lee.

“When Nikolas and I got to know Lee, we were able to discuss this rumor with him in detail,” Zeena said. “Both Lee and his wife Gitte refuted the rumor vehemently. Lee explained that, as a result of working on the U.S. TV movie Poor Devil, with Sammy Davis, Jr. (who became a Priest in the Church of Satan), Davis tried to ingratiate Lee into accepting an invitation at the behest of my father, offering Lee a copy of The Satanic Bible, personally inscribed and signed by my father.

“Lee still had the book in his collection and, on one of Nikolas’s visits to London for preparations of the CD, Lee showed Nikolas the book referring to it as a cheap paperback from the '60s witchcraft fads. Lee didn’t take it at all seriously,” Zeena said. “His wife Gitte recalled another time they visited Sammy and his wife Altovise in Los Angeles, when again Sammy tried to serve as middle-man between Dracula and the Black Pope, and again to no avail.

“Lee had no interest. He said Sammy was nuts about my father but Lee saw my father as a 'Johnny-come-lately opportunist and con-man’ within the occult. Lee expressed that he had no intention of ever meeting LaVey. Then, Lee pointedly looked me in the eye and said 'I’m very glad that you had the sense to get out of all of that destructive rubbish, expounding on what he called the ruinous effects of that type of belief system,’ ” she concluded.

The levelheaded enchantress also got to see the work that went into his actor’s preparation.

“Lee took personal responsibility to research his roles, to learn what he could about the characters and the historical context, in order to bring a more believable performance to each character,” Zeena said. “His interest in devilish and monstrous roles was purely a matter of aesthetics and literary appreciation - but not at all a personal lifestyle.

“I think he considered the villainous roles he played as having allegorical and moral significance. Sort of like morality tales for a new generation. I don’t think he expected to actually inspire people to want to become the characters he played. He was part Italian and had a very strong sense of religious moral ethics. So even though he befriended Wheatley and personally researched the villainous roles he would play, it was really out of a dedication to portray those roles in as real a way as possible, to understand those characters from their own points of view and to make them believable,” she said.
THERE'S MORE TO THE ARTICLE - READ THE FULL INTERVIEW HERE